
Here’s another didactic little story There are these two guys sitting together in a bar in the remote Alaskan wilderness One of the guys is religious The other is an atheist And the two are arguing about the existence of God with that special intensity that comes after about the fourth beer And the atheist says Look, it’s not like I don’t have actual reasons for not believing in God It’s not like I haven’t ever experimented with the whole God and prayer thing Just last month I got caught away from the camp in that terrible blizzard And I was totally lost and I couldn’t see a thing And it was 50 below And so I tried it I fell to my knees in the snow and cried out ‘Oh, God, if there is a God' ‘I'm lost in this blizzard, and I’m gonna die if you don’t help me' And now, in the bar The religious guy looks at the atheist all puzzled ‘Well then you must believe now' he says ‘After all' ‘Here you are' ‘Alive' The atheist just rolls his eyes ‘No, man, all that was was a couple Eskimos happened to come wandering by and showed me the way back to camp.' It’s easy to run this story through kind of a standard liberal arts analysis The exact same experience can mean two totally different things to two different people Given those people’s two different belief templates And two different ways of constructing meaning from experience Experience Meaning from experience Experience Meaning from experience Experience Experience Meaning from experience Because we prize tolerance and diversity of belief Nowhere in our liberal arts analysis do we want to claim that one guy’s interpretation is true And the other guy’s is false or bad Which is fine Except we also never end up talking about just where these individual templates and beliefs come from Meaning, where they come from INSIDE the two guys As if a person’s most basic orientation toward the world And the meaning of his experience were somehow just hard-wired Like height or shoe-size Or automatically absorbed from the culture, like language As if how we construct meaning were not actually a matter of Personal Intentional Choice Plus, there’s the whole matter of arrogance The nonreligious guy is so totally certain In his dismissal of the possibility that the passing Eskimos had anything to do with his prayer for help True There are plenty of religious people who seem arrogant and certain of their own interpretations, too They’re probably even more repulsive than atheists At least to most of us But religious dogmatists' problem is exactly the same as the story’s unbeliever Blind certainty A close-mindedness that amounts to an imprisonment so total that the prisoner doesn’t even know he’s locked up The point here Is that I think this is one part Of what Teaching me how to think Is really supposed to mean To be just a little less arrogant To have just a little Critical awareness about myself and my certainties Because a huge percentage Of stuff that I tend to be automatically certain of is, it turns out Totally wrong And deluded I have learned this the hard way As I predict you graduates will, too Meaning from experience Meaning from experience Experience Meaning from experience Experience Experience Meaning from experience Meaning from experience Meaning from experience Experience Meaning from experience Experience Experience Meaning from experience
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